Among the virtues and vices that make up the British character, we have one vice, at least, that Americans ought to view with sympathy. For they appear to be the only people who share it with us. I mean our worship of the antique. I do not refer to beauty or even historical association. I refer to age, to a quantity of years.
It was at a particular moment in the history of my own rages that I saw the Western world conditioned by the images of Marx, Darwin and Freud; and Marx, Darwin and Freud are the three most crashing bores of the Western world. The simplistic popularization of their ideas has thrust our world into a mental straitjacket from which we can only escape by the most anarchic violence.
Novelists do not write as birds sing, by the push of nature. It is part of the job that there should be much routine and some daily stuff on the level of carpentry.
Consider a man riding a bicycle. Whoever he is, we can say three things about him. We know he got on the bicycle and started to move. We know that at some point he will stop and get off. Most important of all, we know that if at any point between the beginning and the end of his journey he stops moving and does not get off the bicycle he will fall off it. That is a metaphor for the journey through life of any living thing, and I think of any society of living things.
Maybe, he said hesitantly, maybe there is a beast. The assembly cried out savagely and Ralph stood up in amazement. You, Simon? You believe in this? I don't know, said Simon. His heartbeats were choking him. But ... The storm broke. Sit down! Shut up! Take the conch! Sod you! Shut up! Ralph shouted. Hear him! He's got the conch! What I mean is . . . maybe it's only us. Nuts! That was from Piggy, shocked out of decorum. Simon went on. We could be sort of. . . . Simon became inarticulate in his effort to express mankind's essential illness. Inspiration came to him. What's the dirtiest thing there is? As an answer Jack dropped into the uncomprehending silence that followed it the one crude expressive syllable. Release was immense. Those littluns who had climbed back on the twister fell off again and did not mind. The hunters were screaming with delight.
(note: The inherent evils within man appear once law and order are taken from society.)
Utopias are presented for our inspection as a critique of the human state. If they are to be treated as anything but trivial exercises of the imagination. I suggest there is a simple test we can apply. We must forget the whole paraphernalia of social description, demonstration, expostulation, approbation, condemnation. We have to say to ourselves, How would I myself live in this proposed society? How long would it be before I went stark staring mad?
To be in a world which is a hell, to be of that world and neither to believe in or guess at anything but that world is not merely hell but the only possible damnation: the act of a man damning himself. It may be
Books by and about William Golding
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